Archive for the ‘Islam’ Category

I’m very stoked, pumped, excited, and animated to be heading to Rochester College this May 16-18 for “Streaming: Biblical Conversations From the Missional Frontier”. Streaming is an in-depth exploration about the adventure of ministry. It  will focus on the book of James and will offer ministers and church leaders biblical resources to help them lead God’s people in a missional era. Mark Love – the churches of Christ missional yoda and peculiarly dedicated Bob Dylan fan, has put together, along with JoPa Productions, an awesome line-up of missional thinkers.

The featured speakers will be Scot McKnight and Miroslav Volf! Wow!!

Many of you already know Scot McKnight. He’s a Christian blogosphere rockstar (if there can be such a thing), has written a first rate book on how to read scripture and is not afraid to call John Piper’s questions of whether or not “Jesus preached Paul’s gospel” stupid, well “irritating!” His newest book is One.Life.

Perhaps less people know Miroslav Volf, but you should. Volf is as first-rate as first-rate gets when it comes to theology, and his book Exclusion and Embrace is a modern-day classic when it comes to race, identity and reconciliation. His newest release, Allah: A Christian Response is supposed to be excellent as well.

Just those two guys make Streaming worth the mere $189 for the registration. Plus, other incredible folks you’ll want to be around will be there. People like me, Jack Reese, Tony Jones, and Doug Pagitt.

I hope you’ll join me this May in Michigan.

There are any number of scriptures we Christians don’t take seriously, but maybe none are taken less seriously than

Romans 12.18-20. Here, the apostle Paul instructs the church this way: “If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’”

Living at peace is tough business, and “Christian America” has particularly struggled with it in the wake of September 11, 2001. The reasons are obvious. We were struck! Hit! Devastated! All by an enemy that had long been at war with us, though many of us knew and cared very little about them. It felt reassuring to hear President George W. Bush tell New Yorkers — and the rest of the world — that the people who did this would hear from us. We needed protection from the twisted minds that could envisage, plan, and celebrate the kind of destruction visited New York, Washington, and Shanksville, PA. Innocent people were targeted, children were killed, families undone. It was a slaughter, pure and simple. And in some sectors of the world, there was dancing in the streets.

It was no wonder then that so many of us — Christians, that is — supported combat in Afghanistan and Iraq. I did! And I wasn’t shocked to learn, even years after 9/11, that the majority of Christians supported torture in some instances. It’s not that we’re evil or vengeful, it’s that we’re human. We have spouses and children; parents and grandparents; friends and classmates that we love, that we want to protect and we have a country we want to flourish. What’s more, many of us believe that God has blessed us to live in the best, most humane, most prosperous and healthy country in the history of the world. And we want the best of that country to live forever and would love for others around the world to enjoy the benefits and blessings of our system. In sum, the September 11th attacks came from a place of evil, and as scripture teaches, evil must be resisted.

But the scriptures teach us about peace too.

I don’t find the New Testament to be naive concerning nations, nation-states, war and violence. There are times, unfortunately, when nations go to war. These times should be entered into soberly and with careful thought.

But most Christians, in our day-to-day actions, are not at war. Though our nation be at war with Muslim extremists, I am not at war with my Muslim neighbor. As a matter of fact, taking Jesus seriously means my neighbor is the one whom I am called to love. And much like a nation, I can only be at war with my neighbor if I choose to be.

Which I why I find the weeds of Christian/Muslims enmity which have sprung from the earth recently perplexing. As mentioned above, the apostle Paul’s instructions are very clear, “as far as it depends on you, live at peace with everyone.” This means that you and I can choose to be people of peace, to be agents of peace, to be extensions of peace. In the verse previous to this the apostle instructs us saying, “Do not repay evil for evil. Be careful to do what is right in the eyes of everyone.” This is a radical, counter-cultural call to peace-making. But it’s far more than that, it’s a call to sacrifice. In this very same chapter of Romans, Paul exhorts us to “bless those who persecute you” and “offer our bodies as a living sacrifice.” This, for Paul, is worship.

You and I can have our opinions regarding the propriety and necessity of when and where our nation goes to war, but that’s not my primary concern. After all, where two or more are gathered, there will be opinions. My primary concern is when you and I as individuals and in our Christian communities decide to go to war with our neighbors (or stand silently by when others do). I’m concerned about Qu’ran burnings in the name of Jesus and Mosques being vandalized. The apostle Paul assumes that those that you might be tempted to war against don’t share your values, but he calls us to peace anyway. He takes it for granted that evil has been visited upon you, he asks us to extend peace in return.

And Paul can do this for one reason: He believes in God. He believes that if there is vengeance to be paid, God is the one to pay it. I wonder sometimes if our reflex for violence and vengeance is a subtle suggestion that we think God isn’t competent to the task.

So this September 11th, I urge you, my fellow, fallible, fumbling followers of Christ, to do whatever you can to live at peace; to call your communities of faith to live in peace. Paul says, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink…Do not be overcome by evil, but overcome evil with good.”

This is living at peace.

This Saturday, September 11th, as a member of Board of Directors for the Peninsula Clergy Network, I am joining clergy from across the Peninsula Bay Area for a ‘Day of Remembrance’, honoring those who suffered and died in the 9/11 terrorist attacks. Our program is simple, at the Redwood City Courthouse, we are providing a space for reflection, remembrance and prayer. There will be no speeches, no stumping, and, thank heavens, no books aflame.

There will be men and women there from every faith and creed. Why? Because only the twisted and insane rejoice in death, whichever faith they claim. I don’t believe our silent vigil this Saturday will change much, globally speaking. But I do believe that we can make a small statement about the things we share.

If you live in the area, please come out and join me. I’ll be manning the station from 8-9AM, this Saturday, September 11.

Sunday night my wife, Rochelle, and I accepted an invitation from the Yaseen Foundation to attend Iftar – the sunset, fast-breaking – at a local mosque. As a member of the board for the Peninsula Clergy Network, the professional association for Bay area clergy, I was glad to accept the invitation from one of my fellow board members, the Imam of the mosque. Since 9/11, Americans, in general, have learned a great deal – though certainly not enough and not always correct – about Islam; the month of Ramadan being chief among these learnings.

As you know, during Ramadan, Muslims refrain from eating and drinking from dawn until sunset. The fast is intended to teach Muslims about patience, humility, and spirituality. In the past, friends of mine, for want of learning, fellowship and understanding have participated fully in Ramadan and found it to be a moving and productive time. Rochelle and I did not choose to join the fast, but we did want to learn, directly from practitioners, what Islam and Ramadan are about. Over the next little while, I’ll post some thoughts about our experience.

When people learn that we participated in Iftar, the first question is always, “Why?” Why would devoted Christ-followers, which Rochelle and I are, choose to participate in a ritual and prayer service from another religion? It’s a fair question, I think, so here’s our reasoning.

  1. What most Christians know of Islam is what they see and hear in the media. Unfortunately, both for Christians and Muslims alike, the focus of the media and Islam is on terrorism. That’s understandable given that the perpetrators of 9/11 and other terrorist acts have claimed Islam as their religion and justified their actions as both faithful to and in concert with the Qur’an and religious purity. Thinking Christians, however, know that White-Supremist and other bad actors in history have misrepresented the Christian faith in order to justify their own twisted perspectives. Is my church, and nearly every Christian I know, represented by the Ku Klux Klan, the Inquisition, the Crusades, the Christians who supported slavery and abortion clinic bombers? I think not. To understand what a religion truly is, people of good faith and intent must listen to it’s best practitioners and allow the religion to speak for itself. As the keynote speaker at our Iftar said, “In every religion there are people intent on distorting the religion.” Apparently, there is a darkness in the human heart so twisted that it seeps out in every worldview, religion, and perspective.
  2. I didn’t know any Muslim. It’s very easy to caricature people you don’t know. It’s even easier to fixate on the differences that live on the surface – dress, language, skin color, etc… – all those things that are highly visible but fairly superficial. Regardless of who it is, when humans sit at table with actual people, we discover that we share a great deal. We all have a desire to see our children prosper, a want to live in peace, to exercise our freedom of religion, and preserve the goodness of the Earth God has given us. As one who continues to believe in the supremacy of Christ, I enter these relationships always hopeful of Christian conversion, but even short of that, engaging with practitioners of another religion, profits me the opportunity to represent Christ to others who may have misconceptions about Christianity and Christ.
  3. To learn something. Oddly, there are pockets within our world that are firmly anti-intellectual. There are some people who are suspicious of people who read “too much,” study “too much” or have advanced education. Do we really believe that it’s better to know less rather than more? Ignorance leads to fear and “fear to the dark side.” As someone charged by God to teach, experience and information are not only the tools of my trade, but the way I “face” the world – to borrow and image from F. LeRon Shults. As our country becomes increasingly polarized, knowledge of one another and the ability to listen to and not speak past one another are keys to regaining civility and advancing our shared hopes and dreams.

I’m reminded at this moment that Jesus hung out with a lot of people that the good, church-going religious folks shunned. When I die, I want people to be able to say the same thing about me.

(to be continued)

Take the “How Well Do You Know Islam Quiz” here.